James W.Douglass
1/19/03 Chicago: Voices in the Wilderness (VitW)
Office
The office is actually an apartment, though no
one is sure whose apartment it is. We think it is Kathy Kelly's. There are few
indications that someone lives there. Most of the space has been taken over by
office equipment, files etc. In the same way, the lives of the people who enter the apartment have
been taken over by the human needs the office strives to address. As a VitW
veteran gives us advice for our journey, we stuff vitamins, OTC medicines and
medical texts into our luggage. These items are on the list of items which are
disallowed into Iraq under the sanctions. As I stuff children's vitamins into my
bags, I fight back the tears which well up when I consider that my government
has made it a crime to give vitamins to malnourished children. I am so extremely
grateful to have the opportunity to engage in this "criminal"
behavior. O'Hare Airport- A reporter from
FoxTV asks me why I would put myself in the middle of a war zone. I tell him I
wonder why my government would put Iraqi civilians in the middle of a war
zone.
Detroit Airport- We landed in
Detroit to take on more passengers. We are told it is a 45 minute stop and we
are not to disembark. Several moments later we are all made to leave the plane
with our carry on luggage. Customs interviews all passengers, saying they are
checking if anyone is leaving the country with more than $10,000. Several people
of Middle Eastern descent, including an elderly woman in a wheelchair, were
extensively questioned, all their possessions were gone through and they were
frisked. They remained patient and helpful, but a fool could recognize the pain
in their eyes. 1/20/03 Amman, Jordan The hotel we are staying in is permeated with an
atmosphere of kindness and good will. Neither the rain leaking through the roof
and windows nor the insufficient amount of heat coming through the pipes can
dissipate the warmth given by the hotel staff. They are as much a part of VitW
as we who are on our way to Iraq are. I cannot help but to be reminded of the
comforts I enjoy at home such as unlimited warmth in my home and I consider how
much my excessive demand for comfort fuels my government's unjust foreign
policies. No matter how much I protest injustice, my lifestyle continues to
support it. I hope that my experiences here helps me to live in a manner that
promotes justice when I return home. The newspapers here are filled with talk of war. There are
many Palestinian refugees living in Aman. A US led invasion of Iraq will not
only cause significant economic stress to Jordan, it may politically destabilize
this country. The Jordanian government will be forced between a rock and hard
place. If they allow the US to use their land or airspace to launch a military
program, they will alienate the vast majority of the population; if they side
with Iraq by refusing to cooperate with the US, they risk becoming an enemy of
Washington. Jordanians only need look to their eastern neighbors to see what
becomes of Washington's "enemies." 1/21/03 Baghdad, Iraq We were able to get our visas taken care of on Tuesday
morning so left then from Amman. It was a long journey to Baghdad- we left
Jordan at 11:30 AM and arrived in Baghdad around 2:00AM. If we would read the secret history of
our enemies, we would find in each man’s life sorrow and suffering enough to
disarm all hostility. Longfellow 1/23/03 Baghdad, Iraq Today we went to the Amaryah shelter, which at 4:30AM on
Feb.13, 1991 the US mistakenly bombed, killing 408 women and children. The
shelter was built for a nuclear attack. It consists of 2 floors. The first bomb
blew a gaping hole through the top and killed all but 14 people on the first
floor. (those 14 were blew out of the shelter and survived, though seriously
injured.) The second bomb was a "smart bomb." It went into the ventilation
system and incinerated those remaining alive on the lower level of the
shelter. I talked with a woman at the shelter who knew many of the
people killed. She explained that there were no men in the shelter because they,
if not in the army, followed the custom of protecting the family home. Only
women and children under the age of 16 were permitted in the shelter. Because of
what occurred there, few Iraqi people will go to a shelter if there is more
bombing. I felt an emotional numbness in that place. Bombs are so
impersonal. The pilots who dropped those bombs didn't see what they were doing,
who they were killing. Their experience were probably that they bombed a target,
a faceless object. So I didn't really feel the emotional impact from the fact
that a US bomb was the cause of this suffering. What kept going through my mind was mothers telling their
frightened children that they were safe now, that they could go to sleep and
they were safe. And then the screaming that must have taken place between the
first bomb and the second bomb. "mommy, mommy, help. hot, mommy,
help...mommy..." So I was speaking with this woman, our
conversation ended and she was walking away. I walked back to her, and I told
her I was sorry. At that, the emotional numbness disappeared. I am not "guilty" for what happened, but I share
in the responsibility for what happened. The gracious woman embraced.
me. When I walked outside, a large group of Iraqi children had gathered. They were happy to get their pictures
taken with an "Amereeki." I was grateful to be surrounded by living Iraqi's. One Father and One Mother
The hotel we are staying in does not have a large gathering
area for meetings, so we use an area in another hotel nearby. We had a large
team meeting there the other day-there were about 42 of us from various groups-
and we were all brought tea. After the meeting I inquired how much to pay for
the 42 cups of tea and the waiter informed me it was a gift from the hotel, so I
just tipped the waiter for his service. ( I am the team banker). A while later
something came up and we had to meet again. Again the waiter brought 42 cups of
tea and again the hotel refused to accept any payment. I noted to the waiter how
busy we had kept him through these meetings and how much we appreciated his
service to us. He responded: “We are glad, so happy to have so many of you. You have a
good message-a message to go all around the world. Peace. But not just peace for
Iraq. Peace for everyone. All people around the world. Because we are all one
people. We have one Father and one Mother.” The media in the United States often portrays people of the
Islam faith as radical fundamentalists who are committed to obliterating,
freedom, democracy, non-Islamic faiths, and the people who adhere to these
faiths, institutions and principles. During my time in Iraq, the overwhelming
majority of Muslim people I encountered there expressed a faith similar to the
one described in “One Father, One Mother.” To be sure, there are violent
extremists within Islam. The same can be said of Christianity and Judaism and
Hinduism, etc…. However, these violent extremists are a very small minority of
the whole people who call these religions their faith. The overthrow of Saddam Hussein’s regime left a void which
many groups came forward to fill. Large demonstrations were held by Islamic
fundamentalist groups- they protested for Islamic rule in Iraq and an end to the
American occupation. On several occasions I was present on the street with these
demonstrators. I was treated with courtesy and respect. I never felt threatened.
From my experience, violent extremists of are a very small minority within
Islam. To portray them as more is akin to describing a noble and upright family
by relating the bad deeds of one member. Religious extremists are sensationalized in U.S. media, but
that is only because sensationalism is what we, the public, are willing to
buy.If we demand responsible journalism, and back up that demand with our
pocketbook, i.e., only buy, listen and watch responsible journalism, our media
will become responsible to balanced, truthful reporting. The Meaning of War The other night I met with the archbishop of Iraq, Fr.
Kasalb. What a wonderful man! Very down to earth. Before sanctions, people had
free access to medical care and medications, so the church was not involved in
medical assistance. Now, most people cannot purchase even the most basic
medicines. Voices in the Wilderness assisted Fr. Kasalb in establishing a small
pharmacy-free to any in need-with medicines brought in by VitW delegates willing
to break the sanctions. Today it is the largest dispensary of medications in
Southern Iraq. Most of the people assisted are Muslim. Fr. Kasalb said a strong
bond exists between Muslims and Catholics in Iraq. When asked what we can share with our communities back in
American to strengthen the call for peace, he said, “If someone wants to know
the meaning of war, have them come to Basra.” (As you know, the bombing has
never stopped in Southern Iraq since the Persian Gulf War and more than 20
million tons of depleted uranium munitions have left the land toxic-cancers and
birth defects have skyrocketed.) Fr Kasalb continued: “Mothers used to ask as
soon as their child was delivered, ‘Is it a boy or girl?’” He chuckled saying,
“We Iraqis want boys, you know.” Then he said, “Now they ask , ‘is my baby OK,
is it normal?’ That is the meaning of war.” Fr. Kasalb was not exaggerating about
the query of mothers who have just given birth. At the turn of the century, 90%
of persons killed in war were of the military. Today, 90% of war fatalities are
civilian. This percentage does not include the indirect fatalities, such as the
children who die from congenital birth defects or develop cancer from the
exposure they or their parents have had to chemical, biological or nuclear
warfare. The hospitals of Iraq are filled with these “uncounted” casualties of
war.
A Soldier Shares a Smoke Yesterday I went to the Museum of the Tomb of the Unknown
Soldier. The building itself is a monument – a MASSIVE monument. It is sort of
like a huge open clamshell on a base the size of a football field or two. You
walk up into the clamshell then descend down into it to get to the museum. But
the museum inside is very small and unremarkable-some uniforms, guns and medals
from various eras. What was most interesting was the military personnel who are
stationed around the Museum. After looking around inside, I walked around the
outside of the monument, then went back to the car to wait for Dana and Mary*. A
soldier nearby got a chair for me from the guardhouse, set down his machine gun,
hung his hat on the barrel and offered me a cigarette. As a rule we do not smoke
out in public, but for the sake of being polite, I accepted. He lit my cigarette
and then I showed him the cigarettes I had and he tried one. He really liked it,
so I gave him the rest of the pack. He was so touched that I would give him my
cigarettes that he insisted I take his. When Mary and Dana came back he offered
Mary a cigarette and Dana got a picture of him lighting it. It is amazing how
easy it is to make friends with "the enemy" if one takes a moment to be human.
If only the people in high places would do the same. *Dana Visalli and Mary Schoen, IPT members. A Woman’s Home Devoted to Art More
than anyone I have met in Iraq, Amahl reminds me of the Native American elders
of home who devote so much of their energy keeping their tribal culture alive.
Amahl’s home-al beit al Iraq (The House of Iraq)- which might also
be called an antiquities shop, a museum of culture and an historic landmark of
architecture, lies between the sleepy Tigris River and a bustling Baghdad
street. Though the entryway into her home is indistinguishable from the others
on the avenue, it gives visitors passage into the history of Iraqi art and
culture. We are greeted by Amahl and several of her friends, all
dressed in modest western attire and fluent in the English language. With the
hospitality so much a part of Iraqi life, tea and sweets are shared around as we
are given an informal tour of Amahl’s home, then left to chat and browse. Our
hostess, a small woman about fifty years of age, is highly educated and speaks
four languages fluently. In the United States she could command a high salary as
a university professor or an artist. But this is Iraq and since sanctions have
destroyed the economy, attaining a just wage is impossible. Luckily for Amahl, a
just wage is not her major concern. Like the Native elders who investigate,
record, share and teach the culture and languages of their tribe, Amahl is
motivated to share the rich Iraqi traditions with the forthcoming
generations. Four rooms make up the front of the house. The first is
devoted to tile mosaics, sculpture and small furniture; the next clothing and
bedroom furniture; the third jewelry and small silver pieces; and a fourth room
is lined with wall art. Then a passageway leads to the main living area: a
courtyard alive with native flora and fauna surrounded on three sides by living
space and the fourth side by the Tigris River. As we sit in the courtyard sipping tea, Amahl explains some
of the architecture of her home. She comes to a wall that does not quite fit
with the rest of her home. She explains that when the bridge in back of her home
which spans the Tigris was bombed in 1991, this wall crumbled. The wall was
replaced by a temporary structure, the intention being to replicate the original
when some amount of assurance came that another bombing campaign would not
destroy it as well. That was in 1991. No such assurance has come yet, and in
fact the chance that her home and its many cultural treasures will survive the
“shock and awe” bombing campaign being threatened is questionable. About a week after the bombing had begun, Amahl phoned the
hotel we were staying in to see if we were all OK. I assured her we were fine,
and expressed concern for her-she sounded extremely anxious. She said she was
not staying at the al beit al Iraq but had gone to another home for safety. It
had been heavily damaged in a bombing raid and she had lost the personal
possessions she had there. I told her there were some of us who would to come
and visit with her, but she insisted we not as she said the neighborhood was
still being bombed sporadically and a visit would be unsafe. I asked her if
there were sensitive sites nearby that would explain the bombing of this
residential neighborhood. She said there was not-the only building other than
residences was the neighborhood mosque. A day or so later Amahl called the hotel
again. This time she was calling from a friend’s home. The house she had been in
was destroyed in another bombing raid. After the U.S. military invaded
Baghdad and looting became extensive, al beit al Iraq was stripped bare. There
was literally nothing left in the building. The Persian carpets which had
covered the floors were gone. Furniture and personal items were stolen. The
walls were bereft of their artwork. Amahl lost everything. The temporary wall
installed after the 1991 bombing now more closely matches the other walls of the
home, a reminder of the scourge of war. Booksellers Row Booksellers
Row occurs every Friday morning near the suuk,
or central market. At first glance an American visiting the Row might think
they have happened upon a flea market for book lovers. Indeed, Booksellers Row
has every type of book one would expect to find at a book mart in the West.
There are inexpensive novels, classics of the East and West, children’s books,
the Holy Qu’ran, college texts, medical journals and professional manuals. Some are displayed
on rickety tables, but most are carefully laid out on the ground. If one is
attentive to detail, one will notice that these books have been well cared for
by their owners. If one
gets hungry while browsing the Row, there is the old man selling fresh baked
bread from a huge flat basket balanced on his head, and a young boy who sells
olives from a large wooden cart he pushes through the streets. If not hungry,
one can still give some business to these food-sellers by purchasing something
for the hungry children who daily beg for sustenance on the streets of Baghdad.
These people live in the run down buildings surrounding Booksellers Row. And like the books being sold on the street, their lives, their presence,
their actions, and their words speak volumes to the paradox of life here in
these days. Contrast the children’s beautiful faces with their ragged
clothes. Contrast their shining eyes with their dull matted hair. Contrast the
fact that they are hungrier than you or I have ever been with their insistence
that you share with them the bread they have begged from you. Contrast the smile
these beautiful people bring to your own face while yet the knowledge of their
suffering is breaking your heart in two. The children run off to other adventures, as children will
do, and one steals a glance at the place these children call home. Architecture
ennobled by skilled craftsmen stands in semi-ruin. Lifeless electrical wires
hang bare in dark alcoves. Ragged laundry hangs from crumbling balconies. Fouled
water seeps from open sewer pipes. By now the reader might think we are visiting
the inner city of a third world nation. But
look again at the books for sale. College texts, encyclopedias, the world’s
classics in Arab, French, German, English…not the type of books one would
expect to find among the uneducated masses of a third world nation. Indeed, we are not visiting a flea market in a third world nation. We are
in Baghdad, Iraq, the country that lead all the Arab nations in social and
economic growth until war and sanctions decimated it. These books, being sold so
that their highly educated owners can feed their families, represent the poverty
and hardship inflicted upon the civilian population by unjust international
politics. At the end of Booksellers Row lies the Literary Café. One
enters and, despite the run down appearance of the building, one is reminded of
a busy expresso shop on a thriving university campus. Every seat is taken with
men and women who share tea and engage in conversation. Intellectuals
intellectualize and philosophers philosophize while poets share their rhymes.
The latest newspapers are passed around and commented on. There is a jovial
camaraderie between everyone. They share a common love for education, a common
culture, and a common affliction. A gentleman who loves American movies is anxious to speak
about them and engages an American visitor. His English is excellent and his
conversation animated. They discuss James Cagney for a bit, then the American
asks him how the sanctions have effected his life. His face darkens and he says
simply, “they have destroyed my life.” With some prodding he explains that he is
professor of literature but cannot find work of any kind. He has lost everything
and his family has been torn apart. It is obvious that he would much rather
discuss his happy memories of American movies, but the American presses him:
“Can you give me an idea of how the sanctions have effected your everyday life?”
He loses his lively smile once again and tells the American to look out on the
Row, saying, “Look around. It is plain to see. We have become a people who lay
their books on the ground. This is what the sanctions have done to us. Books
should be placed upon shelves; books should be honored. Our books are laying on
the ground.” The Dancing Tea-Seller Kaamil
is an elegant presence at the al funduk
fanar, the Al Fanar Hotel. His tall lean frame is covered with a saaya arabeeya, the traditional Arab
robe of the Iraqi men. Its fit is tailored, always freshly pressed, buttoned
from neck to floor. Kaamil’s white head
cap, the taaquiyeh, worn by
many Muslims, is a symbol of his sense of humility before God. Kaamil sells tea in a small alcove of the al Fanar. The
alcove’s décor is common for an Arab tea house: chairs placed close together to
accommodate conversation and small tables to hold little glasses of hot sweet
tea. The dim lighting, rich colors and melodious sounds invite refreshment and
friendship. I was not surprised to learn that Kaamil was an
internationally acclaimed Iraqi Folk dancer. His every movement is filled with
the grace of a dancer. He maneuvers through the small alcove balancing trays of
steaming tea as though the work of selling tea were itself a dance. As he places
our glasses of tea before us, he quietly repeats his daily query: “What is the
news-is it war?” It hurts us to answer him with a response that brings more
concern to his already sad, fearful eyes. And indeed, Kaamil has reason for
concern. The Iraqi folk dance for which he was famous is now a dance of tea
service because his leg was irreparably injured in the fallout of an American
bomb during the Persian Gulf War. His knowledge of the cost of war is personal,
and his fear of another bombing campaign is evident in his eyes when he asks,
“What is the news?” Last evening, when honesty triumphed over the human
need to speak comforting words to such a gentle being and we confessed that the
news was very bad, this beautiful man shared his favorite passage of the Qu’ran
with us. In it, Allah speaks to his human creation, saying he created all people
to be as one. Then, says Allah, he separated them into various nations,
cultures, tribes and religions, so that they could learn to get along with one
another in diversity. Kaamil is a beautiful man. He has a wife and three children
under the age of sixteen. Kaamil and his family will be, whether intended or
not, a target of any bombing campaign on Baghdad. Several words come to mind when I think about Kaamil.
Kaamil was an extremely dignified man, and he was a sad man. Rarely did the
sadness completely leave his eyes. He was special to all of us on the Iraq Peace
Team. Several days before the bombing began, Kaamil said that he wanted to flee
the country, but needed money. I tried to discourage him from the idea- he had a
passport but his children did not, and it would be impossible to procure ones
for them at this late date. Then there were exit visas to be gotten, which often
took just as long or longer. Getting to any border would be dangerous and
costlyat this time, and making it to a bordering country was no guarantee that
an entrance visa would be granted. Chances of entry were diminished if the
family in question was poor. Kaamil and his family remained in
Baghdad. During the bombing some of us slept in his tea room because it felt
safer to us than our rooms upstairs or the makeshift bomb shelter of the hotel’s
basement. He remained at home during the first week or so of the bombing. I and
others were very happy when he was able to return to the hotel. He came in every
morning and remained until late in the evening. Then he would return to his
family, a 45 minute trip under the best of circumstances- when buses were
running and taxi’s could be hailed. These were not the best of circumstances,
and there were nights that he did not get home until it was almost time to come
back to work. Now, with the streets as dangerous as they are, I worry for this
gentle man for whom the violence of past wars had left such deep scars of
sadness in his eyes. She Fed Me with Her Spoon Yesterday there was
a long line to get on a computer at the internet center so I went to the little
store nearby to buy a soda. The women who runs the store was eating her lunch
and she insisted I join her. I wasn't hungry and indicated so, but it seemed
inconceivable to her that someone would turn down food, whether hungry or not,
and so I sat down to share her lunch of rice and beans. (She fed me-a stranger-
with her spoon!). She asked me if I had been to the Amaryah Shelter and then
she told me her story. She is one of the 14 survivors of the shelter. She was 8
or 9 years old and was in the shelter with her mother, father, sister, brother
and some aunts and cousins. They were all killed. She said her mother was
sleeping and holding her baby brother. She said they were "burned black,
like this" and she pointed to her black dress. She has scars all
over her body from imbedded shrapnel. She said she remembers being taken to the
hospital and asking again and again for her oom and baba (roughly equivalent to
mommy and daddy). They finally told her they were all dead. She went on to say
that the government (here, and she named the president) gave her a house and
money, but she said she really couldn't understand that, because what she needed
was her mommy and daddy and sister and brother and aunts and cousins. She said
when so many Americans started coming to Iraq she didn't trust them at all. She
didn't understand why they were coming here. She didn't know what the English
word "peace" meant until our conversation. But they would indicate to her that
they wanted to be friends of the people in Iraq. Gradually she came to accept
their presence, and if her welcoming of my presence is any indication, she sees
the Americans who come here as friends. But she sure doesn't like
Bush! I visited with this kind and generous woman a number
of times before the bombing began and she stopped coming to work. She spoke
enough English for us to communicate pretty well, and we taught one another
some of our respective languages. When I came into her shop, she would insist I
eat or drink something, and she would prepare some type of language lesson for
me to complete. She would interrupt my lesson to ask me how to say something in
English. Several times she asked me to spend a Friday with her. She had the day
planned out-“You will come home with me on Thursday night and we will eat and
then we can visit some of my friends. On Friday morning we will go to prayer at
the Mosque then we will go to the soog (central market) and you can teach me
how to say everything in English. Then I will
make “good”
food-home-cooked. And then we can visit some of my friends and I will give you
some Arabic lessons. OK?” Unfortunately, I never got the opportunity to take
her up in her offer. She did open her shop for a day or two into the bombing.
She told me the bombings frightened her very badly. She would make a gesture
with her hand to imitate a bomb falling through the sky, then she would cover
her head with her arms and cower down, saying “not good, not good.” She did not
return to her shop after the 3rd day of bombing. I do not
know what became of her. Because of the bombing of the Amaryah Shelter, most Iraqi’s
will not go to a bomb shelter. I never met a single Iraqi who was willing to go
to one of the country’s shelters. An Evening of Entertainment In the
heart of ‘old Baghdad’, a hundred or so people meet every Friday night to sing,
play and listen to "Maqaam", the traditional Iraqi folk music. The building which houses the gathering appears
to have once been a church. A small stage is the focal point for the long
wooden benches that fill the majority of the large building. The cost for this evening of entertainment
is 100 Iraqi Dinar, or not quite 2 pennies in U.S. currency. As
the room fills up with guests, a gentleman makes his way through the crowd with
a large tray filled with small glasses of hot tea. Maqaam
is an ancient form of Arabic music. A basic form identifies maqaam
as a particular type of music, but regional variations are many. The tunes are played out on instruments
unfamiliar to this westerner- something like a guitar or bango, something like
a xylophone, etc.… The Arabic lyrics are improvised by the singers; it is my
understanding that singers give voices to events in their lives and the life of
their country through the songs. On this particular
night the lyrics are lively and everyone appears to be in a jovial
mood. About six of us from the IPT join the crowd on our first
Friday in Iraq. The room is already more than halfway full as we make our way to
a seat. Within minutes we are served the streaming tea, and we pass around some
magic sheets (a document, written in English and Arabic, that explained the
mission of IPT) to those near us who appear curious about our presence.
Immediately, looks of curiosity are transformed into looks of acceptance and
gratitude. That we westerners are voices for peace quickly spreads and many
around the room turn to give us the “thumbs up.” As the
night’s music begins, it is obvious that the macaam is an Iraqi favorite.
The singers put a tremendous amount of
energy into their songs and the crowd frequently bursts into a rhythmic
hand-clapping accompaniment to the band. IPT’ers join in the hand clapping,
which seems to please the Iraqi crowd. Though unable to understand the lyrics,
the music is thoroughly enjoyed by us all. During one of the particularly
upbeat songs, I asked Mohammed, the taxi driver who brought us, what the song
was about.He said the singer was
singing about his home. The
last singer of the night, a 60ish gentleman with sparkling eyes and shining
face, appeared to be quite a celebrity with the people. Indeed, he is an old-timer of Friday night
macaam in old Baghdad. A picture on the
wall shows him performing here when he was yet a young man. The
sparkle in his eyes is inflected in his songs as he sings his way through the
crowded room. His last song ends the evening and people begin to file out of the
rows of benches. The
evening has been uplifting for everyone. I have only been in Iraq for several
days, and as delighted as I am with the people and their city, I am deeply
saddened at the suffering I have witnessed. The evening of music has dissipated
some of the sadness. I can only imagine how much an evening like this means to
the Iraqi people who have suffered so much through war and the social/economic
collapse caused by the sanctions. People are visiting with one another and progress towards
the door is slow. I look around the building- the worn stone flooring testifies
to the building’s antiquity; pictures of singers performing here through the
years grace small alcoves set into the walls; traditional Iraqi décor, colorful
tiles inlaid with small mirrors, vivify the stone ceiling. As I look forward
to next Friday at the maqaam, I am suddenly struck by the awareness that this
building might be a casualty of war. These people who welcomed us to share their
evening of culture might be casualties of war. And these same people, after the memory of the music fades and they say their
goodnights to one another, will harbor the same concerns. But for these good
people, the buildings they will most worry over are their homes, and the people
they fear for, their families. One Platter, One Cup
Today Khaled, one of the taxi drivers who has worked with
IPT for a long time, took me to visit with his family. Khaled and his wife have
four children, two grown and two still in school. On this particular day
everyone is home, and two of his wife’s sisters are visiting from a nearby
neighborhood.
The family has recently put in a well so to assure they have safe
drinking water if bombing disrupts Baghdad’s water supply. After they show me
the well site, cold bottles of Pepsi are passed around. Everyone seems very
pleased that they have such a treat to offer a guest. After a little while of
visiting, made possible by the excellent interpretive skills of Waleed, Khaled’s
second oldest son, the women (excluding myself since I am a guest) go to work in
the kitchen. Soon, a mid-afternoon feast of richly seasoned hummus with Iraqi
bread baked into it, fresh and pickled vegetables and rice is brought out. There
is no dining room table so we all sit in a circle on the floor. The delicious
food is heaped on a large platter. We all eat from the one platter. A large pitcher of
water is accompanied by a single cup, and we all share of it. The food is
excellent. The floor is comfortable. It is wonderful to be with these friends.
And the one platter and one cup is all that is needed to share a meal with
friends. Recycling in Iraq
Due to the circumstances in Iraq during the first part of 2003, some of the stories
written never made it out of Iraq and the original writings are lost.
Circumstances also made writing extremely difficult at times. In the case of
the former, I have recreated the stories as closely as possible to how they
were originally written. This has not been difficult at all. These stories,
like the people who enliven them, never leave my thoughts for very long;
nothing is forgotten. When things were not written that should have been, and
would have been in better circumstances, I have written for the first
time here. In both cases, I have noted origins of the writings in the text.
I hope the reader finds some inspiration in these stories, some hope in
these stories. But for the people who are these stories, the people of
Iraq, I hope the reader experiences a kinship and recognizes the suffering masses of people in distant lands to be, in a
sense as real as the stories contained herein, the sufferings of our brothers and sisters.
Hosts of a Ravaged Land